Der Vasken's Sermon on February 23, 2020
Feb 25, 2020
In the name of the Father and of the Son and of the Holy Spirit.
Today the Armenian Church ushers in the Season of Great Lent. Great Lent is book-ended with Poon Paregentan on one end and Palm Sunday on the other. So beginning this evening at sundown, the 40-day period of Great Lent begins. We know that, during Lent, we are encouraged to practice an ancient tradition--a tradition that Moses practiced; a tradition that the prophets of the Old Testament practiced and which Jesus Himself practiced. And since those times, our Church Fathers have urged men and women and families to learn of this practice and live it from time to time. It is the biblical practice of fasting.
Jesus often spoke of fasting. In today's Gospel reading [Mt. 6:1-21], He tells us how to fast. Listen: "And when you fast," He says, "do not look dismal, like hypocrites, for they disfigure their faces so that their fasting may be noticed by men. Truly, I say to you, they have their reward. But when you fast, anoint your head and wash your face so that your fasting may not be noticed by men but by God the Father and He will reward you." He is very clear in this teaching that there is a time and a place for fasting in the life of every Christian, and the Church picked up on that important point and created periods and opportunities of fasting throughout the year.
Fasting is meant to help us focus our attention on God. It is meant to lead us to a simpler life--a life that spends less time for self but more time for God, less time for physical food but more time for spiritual food. The Kingdom of God is not about the physical things of life. It is about the joy of the Holy Spirit; it is about the peace of Heaven and it is about spending eternity with God.
Fasting is designed to take the focus off of us and focus on God and the needs of others. So we are called to fast as Christ fasted. This fast is not just about food. It is a fast that can lead us to new understandings of ourselves. It is a fast that can help us better understand our value in the eyes of God. It is also a fast for our eyes and our ears, and it is a fast for our hands and our feet as well. Let me explain.
A very brilliant saint named John Chrysostom wrote about this point very beautifully. "Do you fast?" he asks. If so, give me proof of it by your works.
- If you see a poor man, have mercy on him.
- If you see a friend being honored, do not envy him.
- Do not let only your mouth fast, but also your eyes and your ears and your feet and your hands, too.
- Let your hands fast by being free of greed.
- Let your feet fast by ceasing to chase after those things that displease God.
- Let your eyes fast by not glaring at that which is in appropriate.
- Let your ears fast by not listening to gossip or hurtful words.
- Let your mouth fast from foul words and unjust criticism.
- For what good is it if we abstain from eating meat but bite and devour our brothers and sisters?
Fasting is much more than doing without certain foods. It is about fasting from selfish ways and wrongful ways and greed in all its forms. Let us close with a teaching from the Church that is based on fasting the way Jesus fasted. During Great Lent, let us
- Fast from being unsatisfied and Feast on Gratitude;
- Fast from anger and Feast on Patience;
- Fast from complaining and Feast on Appreciation;
- Fast from worry and Feast on the Promises of God;
- Fast from our daily pressures and Feast on Personal Prayer Time;
- Fast from bitterness and Feast on Forgiveness;
- Fast from self-doubt and Feast on Our Worth;
- And Feast on Hope and fast from discouragement.
May our Lenten Journey be meaningful during the next 40 days. Lent is about fasting with a purpose. Let us find the purpose.